Religious Credits That Don't Impress God (Philippians 3:4-11)

This sermon delves into the Apostle Paul's profound personal story of conversion and the radical re-evaluation of his life that followed. It invites listeners to consider what they truly value in light of God's grace.

In one sentence

This sermon explores Paul's radical conversion as an exchange: he counted his impressive religious credentials as worthless 'rubbish' to gain the surpassing value of knowing Christ and His righteousness.

Overview

The sermon opens with Paul's personal testimony in Philippians 3, presenting salvation as a transaction. Paul uses business terminology like 'gain' and 'loss' to describe his shift in perspective upon meeting Jesus Christ. He explains that everything he once considered profit for earning salvation, he then counted as loss.

Jesus' parables of the hidden treasure and the pearl of great value in Matthew 13 are introduced to illustrate this exchange. Just as a man would sell all his possessions for a treasure or a pearl of great price, Paul willingly gave up all his accumulated spiritual profits for Christ. These 'profits' were not merely insignificant things but his most highly valued Jewish credentials.

Paul vividly describes these former gains as "rubbish" (skubalon), emphasizing their utter worthlessness for salvation. The sermon argues that not only vice but also religion—any man-made effort to gain acceptance with God—can be considered rubbish. This concept directly challenges the 'Judaizers' who were pressuring the Philippian believers to rely on circumcision and Mosaic law.

The preacher details seven specific categories of Paul's Jewish credentials that were once considered profit but became loss: ritual (circumcision), race (nation of Israel), rank (tribe of Benjamin), tradition (Hebrew of Hebrews), religion (a Pharisee), sincerity (persecutor of the church), and law-righteousness (found blameless). Each is shown to be inadequate for salvation, highlighting that God is not impressed by human achievements or external religious adherence.

Key points

  • Paul's testimony in Philippians 3 describes salvation as a transaction, involving an exchange of what was once considered 'profit' for Christ.
  • He uses business terms like 'gain' and 'loss' to illustrate his radical shift in values upon encountering Jesus.
  • Jesus' parables of the hidden treasure and the pearl of great price parallel Paul's willingness to give up everything for the Kingdom of Heaven.
  • Paul explicitly calls his former religious achievements 'rubbish' (skubalon), signifying their absolute worthlessness for gaining salvation.
  • The sermon lists seven specific Jewish credentials Paul once boasted in: ritual (circumcision), race (nation of Israel), rank (tribe of Benjamin), tradition (Hebrew of Hebrews), religion (Pharisee), sincerity (zealous persecutor), and law-righteousness (found blameless).
  • Each of these categories, whether inherited or achieved, is presented as ultimately incapable of impressing God or securing salvation.
  • The core message is that salvation is by grace through faith in Christ, not through human effort or religious works.

In John MacArthur's words

“Whatever things were gain to me those things I have counted as loss for the sake of Christ.”
Paul's statement on his spiritual transaction
“Any manmade effort to gain salvation is as much rubbish as vice is rubbish.”
Defining religion as potential 'rubbish'

Outline

  • I. Introduction: Paul's Testimony and the Matter of Salvation (Philippians 3:4-11)
  • A. Salvation as a Transaction or Exchange
  • 1. Use of business terminology: 'gain,' 'loss,' 'counted' (verses 7-8)
  • B. The Parables of Jesus on the Kingdom of Heaven (Matthew 13:44-46)
  • 1. The hidden treasure in the field
  • 2. The pearl of great value
  • C. The Meaning of 'Rubbish' (skubalon) in Verse 8
  • 1. Useless, waste, rejected, filth, refuse (dung, manure, garbage)
  • 2. Religion, not just vice, can be rubbish
  • D. The Purpose of Paul's Personal Testimony
  • 1. To counter the Judaizers' influence
  • 2. To prove that true Christians put no confidence in the flesh
  • E. 'Religious Credits That Don't Impress God'
  • II. What Was Loss: Paul's Jewish Credentials (Philippians 3:4-7)
  • A. Inherited Profit:
  • 1. Salvation is not by ritual: "Circumcised the eighth day"
  • 2. Salvation is not by race: "Of the nation of Israel"
  • 3. Salvation is not by rank: "Of the tribe of Benjamin"
  • B. Achieved Profit:
  • 1. Salvation is not by tradition: "A Hebrew of Hebrews"
  • 2. Salvation is not by religion: "As to the law, a Pharisee"
  • 3. Salvation is not by sincerity: "As to zeal, a persecutor of the church"
  • 4. Salvation is not by law-righteousness: "As to the righteousness which is in the law found blameless"
  • III. The Contrast: Paul vs. The Rich Young Ruler (Matthew 19)
  • A. Both had impressive 'profit columns' filled with religious credits.
  • B. Paul dropped all his 'stuff' for Christ; the rich young ruler held onto his.
  • C. Everyone is in one of these two categories: trusting self or trusting Christ.
  • IV. Conclusion: A Prayer for Salvation

Scripture references

4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

7 But what things were gain to me, those I counted loss for Christ.

+ 4 more verses — Read Philippians 3 in full context →

44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Read Matthew 13 in full context →

12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

Read Genesis 17 in full context →

4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

Read Genesis 21 in full context →

25 And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.

Read Genesis 27 in full context →

3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Read Romans 9 in full context →

2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Read Amos 3 in full context →

1 And Jacob went on his way, and the angels of God met him.

2 And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.

+ 30 more verses — Read Genesis 32 in full context →

1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

2 And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?

+ 41 more verses — Read Genesis 30 in full context →

9 And God appeared unto Jacob again, when he came out of Padan–aram, and blessed him.

10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

+ 7 more verses — Read Genesis 35 in full context →

14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.

Read Judges 5 in full context →

8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth–aven, after thee, O Benjamin.

Read Hosea 5 in full context →

1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.

2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

+ 25 more verses — Read I Samuel 9 in full context →

21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

Read Judges 1 in full context →

21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

Read I Kings 12 in full context →

1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

+ 21 more verses — Read II Samuel 16 in full context →

1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.

+ 41 more verses — Read II Samuel 19 in full context →

1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth–lehem–judah.

2 And his concubine played the whore against him, and went away from him unto her father’s house to Beth–lehem–judah, and was there four whole months.

+ 28 more verses — Read Judges 19 in full context →

1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer–sheba, with the land of Gilead, unto the Lord in Mizpeh.

2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.

+ 46 more verses — Read Judges 20 in full context →

3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Read Acts 22 in full context →

40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Read Acts 21 in full context →

4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

Read Acts 26 in full context →

14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

Read Galatians 1 in full context →

9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

Read I Corinthians 15 in full context →

5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

+ 3 more verses — Read Romans 7 in full context →

1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan;

2 And great multitudes followed him; and he healed them there.

+ 28 more verses — Read Matthew 19 in full context →

Insights

Life's gains can become losses when set against knowing Christ.

Sincerity in faith does not guarantee its truth.

Our deepest attachments can sometimes hide true treasure.

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Questions & answers

What does Paul mean by 'rubbish' (skubalon) in Philippians 3:8?

The preacher explains that 'rubbish' refers to human excrement, garbage, something useless, waste, or filth. Paul uses this strong word to describe all his previously valued religious and ethnic credentials, declaring them utterly worthless for gaining salvation.

What are the 'religious credits' that the sermon says don't impress God?

These refer to Paul's Jewish credentials, both inherited (ritual, race, rank) and achieved (tradition, religion, sincerity, law-righteousness). The sermon argues that none of these human efforts or distinctions, however impressive, can earn acceptance with God or provide salvation.

How do Jesus' parables of the hidden treasure and pearl of great price relate to Paul's testimony?

These parables illustrate the radical exchange involved in salvation. The man who sells all to buy the field with hidden treasure, or the merchant who gives up all his pearls for one of great value, models the attitude of someone willing to sacrifice everything to gain the surpassing value of Christ.

Why does the sermon say 'religion is rubbish, too'?

The preacher clarifies that any man-made effort to gain salvation through religious duties, ceremonies, or works is just as useless as vice in God's eyes. Relying on self-effort, even religious effort, desecrates God by assuming acceptance can be earned.

What is the contrast between Paul and the rich young ruler?

Both Paul and the rich young ruler had impressive religious credentials. When Jesus challenged them to give up their 'gains' and follow Him, Paul said yes and considered his past achievements as loss, while the rich young ruler said no, clinging to his possessions and turning away from Christ.

Flashcards

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