Exalting Jesus as Lord (Philippians 2:9-11)

This sermon delves into the profound truth of Christ's exaltation, moving beyond His suffering to reveal His ultimate triumph and reign. It illuminates the universal call to acknowledge Jesus not only as Savior but as the supreme Lord.

In one sentence

This sermon unpacks Christ's exaltation, emphasizing that the gospel is incomplete without understanding His resurrected, ascended, coronated, and interceding lordship. All beings will ultimately bow the knee and confess Jesus Christ as Lord, bringing glory to God the Father.

Overview

The sermon begins by contrasting Christ's profound humiliation, detailed in Philippians 2:6-8, with His subsequent exaltation described in verses 9-11. The preacher argues that many are content to view Christ only in His suffering, but a full understanding of the Christian message requires comprehending His return to glory. This understanding is crucial for a complete gospel.

The exaltation of Christ unfolds in four distinct steps: His resurrection from the dead, His ascension into heaven, His coronation to all authority at the right hand of God, and His ongoing intercession as High Priest. These steps moved Jesus from deep humiliation back to the majestic glory He shared with the Father before the world began.

The sermon highlights that God is the source of Christ's exaltation, and the title He received above every name is "Lord." This title signifies His sovereignty and monarchy. The universal response to His exaltation is worship, as every knee in heaven, on earth, and under the earth will bow, and every tongue will confess Jesus Christ is Lord, either by choice or by divine compulsion.

Ultimately, the purpose of Christ's exaltation is the glory of God the Father. The mystery of the Trinity reveals that when the Son is glorified, the Father is also glorified, as they are one. This entire theological explanation serves as an illustration within Philippians 2:1-11, compelling believers to pursue humility, knowing that God will exalt those who humble themselves, just as He exalted His Son.

Key points

  • The sermon focuses on Philippians 2:9-11, detailing the exaltation of Jesus Christ following His humiliation.
  • The gospel message is considered incomplete without acknowledging Christ's exaltation to glory.
  • Christ's exaltation involves four steps: resurrection, ascension, coronation (receiving all authority), and intercession.
  • The source of Christ's exaltation is God, and the title bestowed upon Him, above every name, is "Lord."
  • The universal response to Christ's exaltation is worship, with every knee bowing and every tongue confessing His lordship.
  • This universal confession includes angels, redeemed believers in heaven, believers on earth, and ultimately, unbelievers, demons, and damned men.
  • The ultimate purpose of Christ's exaltation is to bring glory to God the Father.
  • The broader context of Philippians 2:1-11 uses Christ's humiliation and exaltation as an object lesson for believers to pursue humility, knowing God will exalt them.

In John MacArthur's words

“I cannot endure existence if Jesus is to be continually dishonored.”
A quote from Henry Martin about Jesus being dishonored
“The gospel is not complete without the exaltation of Jesus Christ.”
On the necessity of understanding Christ's glory
“If you push yourself down, God will lift you up.”
The principle of humility and divine exaltation

Outline

Scripture references

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Read Philippians 2 in full context →

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Read Philippians 2 in full context →

33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Read Acts 13 in full context →

1 Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

+ 10 more verses — Read Psalms 2 in full context →

9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Read Acts 1 in full context →

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Read Acts 2 in full context →

18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Read Matthew 28 in full context →

19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Read Mark 16 in full context →

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

Read John 5 in full context →

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

Read Acts 7 in full context →

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

Read Ephesians 1 in full context →

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Read Ephesians 4 in full context →

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Read Hebrews 2 in full context →

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Read I Peter 3 in full context →

1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

+ 14 more verses — Read Hebrews 4 in full context →

1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

+ 12 more verses — Read Hebrews 5 in full context →

1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

+ 18 more verses — Read Hebrews 6 in full context →

1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

+ 26 more verses — Read Hebrews 7 in full context →

1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

+ 11 more verses — Read Hebrews 8 in full context →

1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

+ 26 more verses — Read Hebrews 9 in full context →

8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Read Ephesians 4 in full context →

1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

+ 12 more verses — Read Hebrews 1 in full context →

1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

+ 12 more verses — Read Revelation of John 5 in full context →

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Read Romans 11 in full context →

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Read Hebrews 12 in full context →

8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Read Revelation of John 4 in full context →

9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Read Romans 10 in full context →

7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Read II Thessalonians 1 in full context →

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Read Matthew 25 in full context →

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

+ 1 more verse — Read I Peter 3 in full context →

1 Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

+ 10 more verses — Read Psalms 2 in full context →

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

Read John 5 in full context →

5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Read Romans 9 in full context →

25 For he must reign, till he hath put all enemies under his feet.

26 The last enemy that shall be destroyed is death.

27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Read I Corinthians 15 in full context →

31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Read John 13 in full context →

1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

Read Philippians 2 in full context →

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Read James 4 in full context →

Insights

God's plan included both Christ's humiliation and His eventual glory.

The gospel message is incomplete without understanding Christ's exalted state.

True faith acknowledges Jesus not just as Savior, but as sovereign Lord.

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Questions & answers

What is the central argument of this sermon from Philippians 2:9-11?

The sermon argues that understanding Jesus Christ's exaltation—His resurrection, ascension, coronation, and intercession—is essential for a complete grasp of the gospel, not just His humiliation.

What does the sermon identify as the four steps of Christ's exaltation?

The four steps of Christ's exaltation are identified as His resurrection from the dead, His ascension into heaven, His coronation to all authority at God's right hand, and His ongoing intercession as High Priest.

Why is the name "Lord" significant in Christ's exaltation, according to the sermon?

The sermon explains that "Lord" is the name above every name bestowed upon Christ in His exaltation, signifying His sovereignty, majesty, and monarchy, drawing on the Old Testament's emphasis on God's sole authority.

Who does the sermon say will bow the knee and confess Jesus Christ is Lord?

The sermon states that everyone in the universe—those in heaven (angels and redeemed saints), those on earth (believers by choice, unbelievers by compulsion), and those under the earth (damned demons and men)—will ultimately bow and confess Jesus as Lord.

What is the ultimate purpose of Christ's exaltation?

The ultimate purpose of Christ's exaltation is the glory of God the Father. The sermon teaches that glorifying the Son is inextricably linked with glorifying the Father, demonstrating the unity of the Trinity.

How does the sermon connect Christ's exaltation to a believer's life?

The sermon presents Christ's humiliation and exaltation as an object lesson for believers. It teaches that if we humble ourselves, particularly in seeking unity within the church, God will exalt us, just as He exalted His Son.

Flashcards

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